In
the spring of 2017, my husband Ed was asked to preach on the topic of
bitterness. He prepared the message, but that week severe headaches
forced him to cancel his commitment. Two days later, a surgeon
removed a tennis ball-sized tumor from his brain.
In
his sermon notes, Ed had written that bitterness is nearly impossible
to self-diagnose. We can see bitterness in others, but it is easy to
justify our own grudges. Ed compared bitterness to making a snowball.
When weather conditions are right, a handful of snow can easily
become a hard ball. When this snowball is rolled, it picks up
anything around it, including more snow, leaves, and stones, until
the snowball becomes too large to push. Likewise, bitterness grows
and becomes deadly.
I
didn't think I had a problem with bitterness. I had a happy
childhood, a handsome husband, and six healthy children. I had never
been abused or deeply wronged. I knew I was blessed and didn’t
begrudge others for what they had.
That
was before Ed was diagnosed with glioblastoma, an aggressive brain
cancer. Despite multiple surgeries and many treatment attempts, two
years later in May 2019 I became a widow at age 43. Now when I saw an
elderly couple walking side-by-side at the grocery store, the pain
rushed in to choke me. I had lost my dream of growing old with my
husband. My three-year-old daughter might not even remember her
daddy. I wanted to scream, “It’s not fair.”
I
had always thought unforgiveness was the root of bitterness, but in
his sermon notes Ed had written “perceived injustice or unfairness”
at the top of the list of causes. What could be more unfair than
losing my husband?
When
my children say “it’s not fair,” they hope their complaint will
change the unfairness. But my whining won’t bring Ed back. When I
say “it's not fair” I'm stating that I don't deserve this
suffering. I’m asking God to explain why He allowed my husband to
die.
My
western mind seeks to protect myself from any difficulty, but
suffering is part of the human experience. Living in American
freedom, in a hard-working culture with modern medicine, I had been
spared the suffering common for most of history and in many parts of
the world. Because of my context and my choice to follow the Lord, I
thought I deserved a comfortable life.
When
I lost my husband, my best friend, and the father of my children, I
felt robbed. I was angry and asked why. Why Ed? Why take someone who
was active in kingdom work? Wouldn’t God have received glory if He
had answered the many prayers for Ed’s healing?
Job
also asked why, but in the middle of his questions, Job proclaimed
his trust in God. “I know that my Redeemer liveth.” I have something Job did not have because I can read Job’s whole
story and see the past and future, the visible and the invisible, and
the mercy of God. I’m still sitting in Job’s ash heap, but my
story also has a past and future, visible and invisible, and the
touch of God's mercy. Like Job, I can’t see my whole story. Maybe
someday my questions will be answered, but today I need to accept not
knowing the explanation.
I
knew my unanswered questions could ferment into bitterness. Because
Ed didn’t want bitterness to poison our children, I watched him
resist the human tendency of bitterness by accepting cancer and the
suffering it entailed. Ed prayed for healing with his hands open to
accept death.
Ed
wasn’t the first person who found peace this way. Elisabeth
Elliot wrote “Acceptance is the key to peace in suffering.” Elisabeth knew hard questions and suffering: her first husband was
murdered and her second husband died of cancer.
I
wanted the peace Ed had experienced. But for Ed, accepting death
meant gaining the glories of heaven. I still had to put children to
bed alone, listen to friends tell of their anniversary get-aways, and
mark “widow” on tax forms. I hated thinking of living without Ed
for decades, but I was even more scared of becoming a bitter old
woman.
After
Ed’s death I forced myself to push on, to learn to cope, to figure
out how to change the van’s registration, and find its insurance
information. I took the children camping and planted a garden. Those
around me said I was a strong woman, but I knew staying busy wasn’t
what I really needed. I somehow needed to accept the pain without
being destroyed by it, to remember Ed, and to acknowledge the
enormity of my loss without suffocating.
Jesus
invites us to “come...and I will give you rest.” Rest? Sounds like what any overwhelmed single mom with six children
needs. He promises rest if I come to Him, but bitterness will erect a
barrier between us. To live in the restful presence of Christ, I
can’t demand answers to my questions. I need Him more than I need
answers.
Elisabeth
Elliot also said, “If your faith rests on the character of Him who
is the eternal I AM, then that kind of faith is rugged and will
endure.” I want the rest found in enduring faith. I unclench my hands and
hold them open. I ask God to give me a warm heart to melt that icy
snowball inside me. I know Who God is (a good God) and who I am (His
daughter). After God reminded Job of His creative power, Job accepted
that his questions would remain unanswered. I do the same.
Ed
had planned to close his sermon with words from Revelation 7:14-17.
This passage describes a scene of believers from all nations and
tongues. They endured great trials on earth and are now gathered in
heaven worshiping before God’s throne where they have no hunger,
thirst, or tears.
Heaven
is not fair either. Why would God want to share His home with us? Why
do I deserve His eternal rest—a gift He invites me to begin to
experience now? It is a gift without answers. Whatever injustice I
perceive now will vanish in the glories of heaven. The hunger for
relationships, the thirst for fulfillment, and the pain of separation
will no longer be present. Either my questions will be answered or
they won’t matter anymore.
I
still fight bitterness every day. Maybe time will fade the pain.
Maybe I’ll think “it’s not fair” less often. But I suspect
that every holiday, every memory, every new milestone my children
reach will require me to open up my hands and give my questions back
to God so I can walk into His rest.
I was the one who
needed Ed’s sermon, written in his notes and lived in his life and
death.
First published in the winter issue of Daughters of Promise.
Photos by Regina Rosenberry.